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Can science deepen your faith?

From the Editor: This article originally appeared in the February/March 2008 edition of The United Church News. Used with permission.

Written by J. Bennett Guess
February - March 2008
February 1, 2008

A not-so-quantum leap

Robert GreenbergRobert Greenberg marvels at the earth’s intricate, interconnected ecological systems. He organizes Earth Day events, and he worries about evolving weather patterns and global climate change. He has studied geological time and, by leading field trips, is helping unlock the wonders of science for others.

And he believes in God.

“From my early years, I’ve always loved nature,” says Greenberg, who teaches earth environmental science at Chapel Hill High School in North Carolina. “And I’ve always seen God as the creator of everything.”

Raised Jewish — “I was bar mitzvahed” — in Monmouth County, N.J., Greenberg now describes himself and his faith as “Judeo-Christian.” In October, he and his wife, Jerri, who also has a science background, joined United Church of Chapel Hill (N.C.)., after attending for about five years.

Greenberg credits his Jewish upbringing as instrumental in helping shape his appreciation for the environment, and he’s also grateful that his current community of faith validates his passion for all things science.

“Pretty early on, I understood that there was a scientific plan, and I’m fascinated by discussions about when the universe began and how it began,” he says.

Greenberg, who has studied geology at West Virginia University, the University of Vermont and Montana State University, has never seen a contradiction between religion and science.

“Science explains how things work, but not necessarily why. Religion gives you the why to it,” he says.

Greenberg says he was particularly inspired by Jimmy Carter’s 2005 book, “Our Endangered Values,” in which the former president argues there is no conflict between religion and science. Carter, however, does concede the seeming dichotomy is “one of the most ancient and persistent debates, especially in the United States.”

“It seems obvious to me,” Carter writes, “that, in its totality, the Bible presented God’s spiritual message, but that the ancient authors of the Holy scriptures were not experts on geology, biology, or cosmology, and were not blessed with the use of electron microscopes, carbon-dating techniques, or the Hubble telescope.”

Carter, a trained nuclear engineer, is known less for being a scientist and more for being a Southern Baptist Sunday School teacher.

Greenberg says he’s constantly recommending Carter’s book to others — especially the religion-science chapter — because it succinctly addresses what Greenberg himself believes to be true.

“[Carter] never saw religion and science as incompatible. They both coexist. And that’s the way I look at it,” Greenberg says. “I don’t understand the hostility [between religion and science]. To me it’s ridiculous. I really think it’s a lot of energy wasted, especially on the part of the media, because there’s no conflict. I believe God gave us brains to use.”

Another of Greenberg’s heroes is contemporary scientist Stephen Hawking, widely considered one of the greatest minds in physics since Albert Einstein.

“Hawking says scientists now have a common understanding of how the forces were united [to create the Big Bang], but the spark that started it all, that’s the miracle,” Greenberg says. “I’ve always been curious about how it happened.”

Greenberg says he’s equally fascinated with both the “forces” of science and the unknown “spark” behind it — which he calls God.

‘Curious creatures’

Olivia Masih White, who retired as a genetics professor at the University of North Texas in Dallas and later served as executive minister of the UCC’s Wider Church Ministries in Cleveland, says she’s spent a lifetime fielding questions about the intersections of religion and science.

“All during my teaching experience, I have been challenged and asked by my students, ‘How can you be a Christian and also be a scientist?’ — as if they were two very different things,” says White, a member of the UCC’s Science and Technology Network.

“To me, being a scientist and being a Christian really is more harmonious,” she says. “The more I learn about science, the intricacies — how the cells work, how our DNA works — it makes me more excited about this God who created all this, and my faith deepens.”

White recalls how she felt in 1983, when the UCC General Synod passed a courageous statement in support of genetic engineering. That same year, White was completing her Ph.D. in genetics.

“For me, that was a turning point, that this church really welcomes science,” she remembers.

White says each new scientific discovery leads some to fret that we’ve “gone too far,” that we’ve learned everything there is to know. Some people, she says, even assumed — wrongly — that the human genome mapping project, once completed, would teach us everything there was to know about human existence and all our questions would be answered.

“But this is just the beginning!” she exclaims, insisting that each new scientific discovery only leads to bigger questions. “How can we help the public? How can we alleviate suffering? How can we prevent illness?”

The Rev. John H. Thomas, UCC general minister and president, says questions about science should not cause us “to argue about who’s right and who’s wrong, about what happened or didn’t happen.” Instead, he says, biology and physics should provoke us to ask, “What does this tell us about God?”

“God is amazingly more complex, more fascinating, more intriguing,” he says. “Isn’t it exciting that God wants God’s creatures to be curious creatures, exploring and imagining?”

Science ultimately welcomes more mystery — not less — into the life of faith, Thomas believes. And that’s a strange concept for some. Yet, the sight of seeing dividing cells through the aid of a microscope “encourages singing, not arguments,” he says, and provides opportunities for science to offer “conversion experiences” for people of faith.

The outcome of scientific inquiry, therefore, is “a greater sacramental understanding of our life together,” Thomas says. “It’s not where most people would think that a conversation with science would take us, but that’s where it takes me.”

Honoring scientific vocations

Thomas tells the story of his own father, Walter Thomas, who was both a polymer chemist and a devoted lay leader in the church. But, looking back, John Thomas says he laments that the church never really legitimized or affirmed his father’s scientific career as a true Christian calling.

“As I think back on his life and his life in the church, he was honored as a deacon, as a trustee, for being the moderator of the church,” Thomas recalls, “but the church never encouraged him to connect those two parts of himself, the person of faith and the scientist.

“They never lifted him up and honored him as a scientist, but rather as a church worker. I felt, ‘What a loss.’”

That’s why Thomas says that one of his hopes is that the UCC will begin to be intentional about honoring church members who are scientists — engineers, mathematicians, teachers and students — “to help them make that deep connection between their vocation as scientist and their vocation as a Christian.”

Greenberg, the science teacher, believes there’s a hunger for greater understanding of the natural world, especially the earth’s ages-old mysteries. He addresses that yearning for discovery by leading periodic field trips for church members and for his high school students.

On Feb. 10, for example, Greenberg will lead his next installment of “Celebration of Earth and Sky,” an immersion event sponsored by a high school group named “SURGE” (Students United for a Responsible Global Environment), which he serves as faculty advisor.

“Part of living a good life is honoring, respecting and revering God’s creation. To observe and enjoy it,” Greenberg teaches. “I see life and the earth as a bunch of systems that interact with each other. As we live our lives, we come to deeper understanding of these connections. Unfortunately, some people stagnate. They’re told something and they say, ‘This is what I believe and I don’t want to hear anything else.’ I’m open to learning new things and I always see God in it.”

Transformation Story

From the Editor: this is from our Lenten Transformation Stories series

By Julie M.

Good morning. It’s tempting to tell you a smiley-happy-uplifting transformation story… perhaps another time. Instead, I’m going to tell a wilderness story… an uncomfortable and humbling wilderness story. I asked for guidance to discern which story to share today. I was given a hint during the Ash Wednesday service, with the opening meditation. It started with these words: “…often nothing requires more courage than admission of fault…

So here’s a story where I’ll admit my faults! If I were to give my story a title, it might be A Transformative Stumble to Becoming More Humble.

Several years ago, I felt a deepening yearning for a closer walk with God, for spiritual direction, growth and a more mature, grounded understanding of God’s role in my life, yet I was painfully distracted by the demands of my work and by a powerful addiction to approval, to looking good, to maintaining my so-called “professional image.” My business was “on a roll,” as I was flying around the country doing speaking engagements. I had a heady, sky-is-the-limit feeling about my work but I felt uneasy about where I seemed to be going. Where was my foundation? Did I need to get back down to earth?

My journal entries from that time reflect a constant internal struggle of wanting to discern God’s plans for me. Often, my journal entries would end with an emphatic prayer: Please, give me a sign. On December 8, 1998 I wrote of my mixed feelings about the spiritual path:

…my internal battles twist me up inside… they take me off course in a nowhere direction of wasted, negative energy. My thoughts are racing … invading my path to peacefulness… I see there is no turning back from this path, but moving forward brings a strange mix of anticipation and dread, because I know my ego is always ready to trip me up!

My next journal entry, written six days later, records how God answered my prayer for a sign… by tripping me up. Here’s what I wrote:

Yesterday (December 13), I had one humbling, painful experience after another. It was not a fun day. I messed up during a public presentation! I felt tense, un-centered, resentful, unprepared, awkward, repressed, angry, confused, lost and restless. It wasn’t until I went outside for a walk - and actually tripped over a root in the woods… falling to the ground… that I slowed down, looked around me and got focused on the present.

Wow. I had to FALL, in order to wake up and let go of what happened yesterday, when a presentation did not go exactly as I had wanted. I had to fall from my attachment to perfectionism… fall from the endless ruminating about what I had done “wrong”… It certainly got my attention and was just what I needed, but it felt embarrassing… so humiliating, to go “splat” onto a pile of leaves. Lord, it’s hard to be humble… to get down to earth. To be grounded, to be human, to accept and learn from my mistakes!

No one saw my “humiliating” fall, except for God, and the trees, but I continued to write-at some length–about how I wanted to hide from my imperfection, to cover my face in shame. Ouch. Then, I recorded in my journal what I was learning from my stumble in the forest:

I’ll never come to maturity or true acceptance of others’ humanity until I can look at 100% of myself (faults and all) and honestly say, ‘it’s okay, Julie… no matter how much you fall, I love you anyway. God loves you anyway.’

The root tripping me in the woods made a difference in my life and continues to teach me today. Through this fall I moved one small step closer to catching myself when I fall into the traps of approval-seeking, perfectionism and “if only…”. I learned to be less ashamed of my mistakes and less afraid of my humanity. Everyone falls from time to time! And we are loved in our imperfection, even as we stumble through life. Thank you.

Children’s ministry has important role for UCC churches

From the Editor: This article originally appeared in the February/March 2008 edition of The United Church News. Used with permission.

Written by Susan Steinberg
February - March 2008
February 1, 2008

‘Children need the church’s nurture’

Children’s ministry was an unknown field to me when, in the summer of 2002, I became the first director of children’s ministry at United Church of Chapel Hill in North Carolina. As the mother of two preschoolers and the wife of a university administrator, my primary concern at that time was finding a position in ministry that could be contained within 20 hours per week.

This job matched that need; the fact that it was in the field of children’s ministry was secondary to me. I would only be in the job for a year or two at the most anyway, I told myself, until I found something more substantial.

Even as a mother who left full-time pastoral ministry because I valued spending more time with my own young son and daughter, I confess I still held on to a hierarchical view of ministry, in which work with children ranks lower than work with adults. I had internalized the usually unspoken but all-too-commonly held perception that one’s value as a pastor is determined by the visibility of the pulpit and the number of adults one serves. In accepting the children’s ministry position, I felt I was taking a step down in my career, and I did not want to stay down for long. Surely my education and calling as a Presbyterian minister would soon lead me to a post with higher standing.

Five and a half years later, I continue to serve in children’s ministry, and my mind has changed. So have my title - and my hours. I am now the 30-hour-a-week “associate pastor” for children’s ministry, because the congregation recognizes my ordination and sees the importance of pastoral ministry to children. Together we have taken Jesus’ instruction about welcoming little ones to heart.

‘Diverse family structures’

As evangelical churches have known for a long time, when a congregation reaches out to children, it also reaches out to families. Establishing children’s ministry as an integral component of congregational life draws new families in, and, if the programs are both creative and theologically sound, families will stay. They will also tell their friends, and soon enough the congregation will grow. In five years, our church has doubled in size, from 400 to 800 members, thanks in part to the viability of our ministry to the youngest members of our church family.

Mainline denominations lost millions of members between 1965 and 1990, and we are still trying to recover. Many strategies have been tried to reach out to new members, from creative promotions like the UCC’s “Still Speaking” campaign to inventive, technologically-infused worship and new church starts. Outreach to children needs to be on that list as well.

Yet children’s ministry is much more than a proven avenue toward church growth. In this generation of diverse family structures, children need the church’s nurture more than ever.

Our congregation, for instance, includes a number of heterosexual and same-sex couples who have adopted children, either internationally or domestically. Some of our families are biracial or binational; a few, from places such as South Korea, Japan or Mexico, speak very little English. Plenty of families are headed by a single parent.

Thirty-five of our children under the age of 10 are being raised by lesbian parents. Some of these children are adopted; some are “donor babies,” some have a father and mother who are now divorced.

Yes, we do have our share of heterosexual, Caucasian couples with two children, but the point is that when children come to church they bring a wide range of experiences, and the church needs to offer all of them a clear message that no matter what else they may be labeled, at core they are children of God.

‘We have fallen short’

The UCC prides itself on its “extravagant welcome,” and on making people feel at home “wherever they are on life’s journey.” Thus we serve a vital role in speaking God’s word to populations that have struggled to find acceptance in other denominations.

But we have fallen short in terms of preparing for and shaping programs that reflect the depth of children’s critical need for faith-centered identity formation.

Resources that address issues such as self-understanding when one has been conceived through in vitro fertilization and is growing up in a lesbian household, or experiencing God’s presence in a country - and a church - where the dominant language is not your own, or living an integrated life when your parents live in two different places are hard to come by. These are pastoral matters that the church must be ready to help children discuss freely and without judgment.

The church also needs to help children take the centrality of baptismal identity seriously. It’s too difficult to do alone. In our culture that exalts good looks, the accumulation of wealth, and being cool by drinking and substance use, following the way of the Suffering Servant can easily slip to the bottom of one’s consciousness.

Children feel other kinds of pressures as well. Parents tend to push their children into multiple extracurricular activities, and all things, including tending to one’s inner life, become equal. Being a child of God is just like being a soccer player, an honor student or a piano player. Parents want their children to go to church to be “well-rounded,” but not necessarily to learn how to connect their Christianity with the things they do during the week.

If we truly want today’s children to develop into mature disciples, we must be prepared to risk challenging them - and their parents - to integrate faith in Christ with whatever other interests they pursue.

Children’s ministry is more than ministry to children, however. Today’s church-going children are challenging all of us to take Christian education more seriously. Children’s ministry matters because when we respond to parents’ hunger for an accepting spiritual home and pay attention to children’s faith formation, churches grow - both numerically and spiritually. Most significantly, however, children’s ministry gives the youngest of God’s children a chance to speak, and thus they have the power to transform us all. Jesus would hope for nothing less.

The Rev. Susan Steinberg is associate pastor for children’s ministries at United Church of Chapel Hill in North Carolina.

News Story About the Sustainable Household Challenge

The local NBC affiliate has a news story about our sustainable household challenge on their website, including a video clip.

UCCH Stewardship Message, October 7, 2007 11:00am

By Julia J.

Good Morning!

I’m Julia J. and I’m surprised to be here this morning on behalf of the Board of Adult Education.

I’d like to give you a brief picture about how it is that I find myself here this morning:

It’ll be two years next month — November — that I came to United Church for the first time. I had recently moved to Chapel Hill and I had been “unchurched” for twenty years. Twenty years is a long time. I had spent those twenty years working as a pastoral counselor and I heard a LOT of horror stories of hurt, abuse, and other misadventures in local church life where I used to live. I was low on hope, but old friends June and Bob W. said they appreciated United Church. And June and Bob are reliable people!

So . . . that first Sunday, as I sat in the service, I felt my eyes fill up with tears. This was so amazing! I’m not a person who cries a lot, but I recognized that these were tears of being ‘moved’. And then, in further amazement, I realized: “This is a HEALTHY church!” Well, what did I mean by a ‘healthy church?’ What I meant, and what I continue to experience, was that this is a bunch of diverse people who apparently come together to WORSHIP GOD!! They weren’t worshiping the clergy, and they weren’t worshiping the choir! Now we all know that the clergy are terrific and the music here blows us away on a regular basis. But the clergy and the many musicians are all here to worship God with everything they’ve got.

Fast Forward one year. I got a phone call asking if I would join the Board of Adult Education and without a moment’s hesitation, I said “yes.” Again, I was surprised at myself. I don’t LIKE to go to meetings . . Especially NIGHT meetings. At 70, aren’t I too old for this? But I do appreciate education and maybe I still have an ounce to give.

The ‘ounce’ that I have left to give often comes out like a challenge . . . Worship is so central to me that I want to know what the Board’s many ideas for adult ed have to do with worship?! And that excellent and able group tells me: “We are co-creators with God, responsible for God’s creation.” And as I hear that familiar phrase from my long-ago seminary days, I remember another one: “One way to recognize the movement of the Holy Spirit is that it takes you to places you never thought you would go!”

So here I am, learning freshly, things I once thought I knew. It is never too late to learn more. And since I know better than to say no to the Holy Spirit, I say ‘yes’ . . . and sometimes, even “WOW!! And part of that saying ‘yes’ is a recommitment to devote my time, my talent, and my treasure to worship, whatever form that may take.